In the Gospel of Mark, we read about an event wherein Jesus commands a leper to keep the identity of his healer a secret, so to speak. If Jesus was sure of His identity as the Son of God, what’s with the secrecy here?
If Jesus calls Himself the Way, the Truth, and the Life, why do we see Him lying to His brothers in John 7:2-10? Is this a deadly blow to Christ’s divine identity or are critics missing something vital?
One of the leading doctrines of atonement is that Jesus, whilst on the cross, took the wrath of God deserved for us upon Himself. But is this view supported by the context or are we assuming too much?
Since religious skepticism started gaining traction critics have been harsh on the Biblical texts and their scientific findings. But are they reading the texts the way the authors intended them to be read?
Do the messianic prophesies in the Old Testament really point to Jesus as the messiah, or did the disciples associate Him with unrelated passages? Actually, the answer is neither.
What is forgiveness and what does it mean in the life of a Christian? It’s one of the most vital parts of Christian love, yet far too many of us abandon it or see it as something it’s not.
Does 1 Corinthians 13:5 contradict Biblical judgment? Does the Bible describe two different Gods? In a way, yes, it does.
Does Mark 3:9 contradict Acts 13:39 in regards to the unforgivable sin of blaspheming the Holy Spirit? The solution to this problem is found by defining the concept of forgiveness in the ancient world.
To get back into the swing of things I decided to address an issue I see far too often in the atheist activist community. Is it right to mock something we don’t understand? Let’s take a look.
Does Jesus’s atonement free us of moral obligation and responsibility? The rumor has been spreading around the skeptic community for some time now so let’s take a good look at it.
It’s time to address another Bible contradiction from EvilBible.com. This time on the issue of long hair.
It’s a debate that’s hot even today. Are Christians to tithe? Is it Biblical or unbiblical? Is it under law or under grace? Let’s take a look at this dividing practice.
When we describe the love of God we often picture a kind of gooey sentimentality, maybe even a warm, romantic type of love. But is this an accurate depiction of Biblical love, or are we missing the mark?
Continuing our series on prayer we’ll look at a verse commonly cited by both critics and believers alike in defence of a literal prayer promise: Matthew 18:19
When the Bible talks about ritual purity and laws regarding clean and unclean practises, it’s vitally important to note the social context of such passages in order to attain a clearer understanding.